Shri Madhvacharya Jayanti(Madhva Navami): Proponent of Dvaita Vedanta

Shri Madhvacharya Jayanti

Madhvacharya Jayanti: Madhvacharya Dasami Tithi of Ashwin Shukla Paksha is widely known as Sri Madhva Jayanti or Madhvacharya Jayanti. Sri Madhvacharya was born on the auspicious day of Vijaya Dasami which is additionally referred to as Dussehra. Madhvacharya took the glory of Hindu spirituality to new heights and influence on the Hindu religion with their doctrines. Sri Madhvacharya one of the best Hindu Saints and Philosophers who was the founder and exponent of Dvaita Philosophy.

We Have Collected some useful Information about Shri Madhvacharya for you, Hope you will like, so please share Shri Madhvacharya Jayanti info with your family and friends and also update your social media status with Shri Madhvacharya Jayanti.

Shri Madhvacharya (Madhva Navami)

Madhvacharya Jayanti
Shri Madhvacharya Jayanti

Hindu religion has produced several prominent saints and philosophers within the post era of Lord Sri Krishna, out of which three great spiritual personalities are within the forefront. They are Sri Sankaracharya who advocated Advaita Philosophy, Sri Ramanujacharya who advocated Visishtadvaita philosophy, and Sri Madhvacharya who advocated Dvaita Philosophy. All the three are together known as the trinity of Acharyas. Sri Madhva Navami is related to Sri Madhvacharya one of the best Hindu Saints and Philosophers who was the founder and exponent of Dvaita Philosophy.

About Date and Birth

Madhvacharya Jayanti
Shri Madhvacharya Jayanti

Sri Madhvacharya referred to as Vasudeva during his childhood was born during a small village presently referred to as Pajaka Kshetra about 10 km from the temple town of Udupi near Mangalore in Karnataka State. He was born during a family of Shivalli Brahmins and was the son of Madhyageha Bhatta. Born in 1238 AD Sri Madhvacharya lived for 79 years and left this world on the 9th day of Navami tithi.

Life & History

Madhvacharya Jayanti
Shri Madhvacharya Jayanti

Madhvacharya was an incredible strict reformer and a conventional pundit on the Brahma Sutras and the ten Upanishads. He was conceived in 1199 A.D. at Velali, a couple of miles from Udipi in the area of South Kanara in South India. He was a Tulu Brahmin by birth, He was conceived of Madhya Geha and Vedavati. Vedavati was a temperate lady. Madhva is viewed as a manifestation of Vayu, the Wind-God. The dad gave him the name Vasudeva.

Madhva separated himself in physical activities and field games. He had a great constitution. He could wrestle, run, hop, and swim. So individuals gave him the moniker Bhima. Madhva took to the investigation of the Vedas and the Vedangas and turned out to be knowledgeable in them. He took Sannyasa in his twenty-fifth year. Achyutaprakashacharya started him. Madhva was currently known by the name Purna Prajna. Achyutaprakashacharya found that Madhva was a splendid Sannyasin with productive information in Vedanta and different sacred writings. He put Madhva as the top of the Mutt in his place. Madhva got the name of Ananda Tirtha now. He went on a broad visit in Southern and Northern India to lecture his good news of Bhakti, He made a few proselytes, He went to Badrinarayan, and not long after his return, he composed his analysis on the Bhagavad Gita and the Vedanta Sutras, He fabricated a few sanctuaries at Udipi, the chief focus of the Madhva faction. The greater part of the customary Madhvas attempt to go to Udipi in any event once in their life.

Madhva had superhuman forces. He performed numerous supernatural occurrences. He spared a vessel which was trapped in a tempest. A pontoon which contained a picture of Lord Krishna overturned. Madhva brought back the picture from the sea. During his visit, lord Ishvara Deva in Maharashtra requested that Madhva work in building a dam. Madhva saw that he had been unknowingly working for the lord the entire day. When he stilled the floods of the sea when he went to wash up.

Madhvacharya is the incredible type of the Dvaita school of theory. His Vaishnavism is called Sad-Vaishnavism so as to recognize it from the Sri-Vaishnavism of Ramanujacharya. As indicated by his way of thinking, the Supreme Being is Vishnu or Narayana. Each adherent of the Madhva school ought to have a firm confidence in the Pancha-bheda—five genuine and endless qualifications—viz., the differentiation between the Supreme Being and the individual soul, among soul and matter, between one Jiva and another Jiva, between the Jiva and matter, between one bit of issue and another. The remarkable world is genuine and everlasting. The love of Vishnu comprises in (I) Ankana, denoting the body with His images, (ii) Namakarana, giving the names of the Lord to kids and (iii) Bhajana, singing His wonders. Madhva laid a lot of weight on consistent act of the recognition of God (Smarana). He says, “Structure a solid propensity for recollecting God. At that point just it will be simple for you to recollect Him right now of death”. Madhva called attention to that when the Lord manifested, no Prakrita Deha or material body was put on by Him. He endorsed a thorough sort of fasting to his supporters.

Renunciation, dedication, and direct insight of the Lord through reflection lead to the fulfillment of salvation. The competitor ought to outfit himself with the investigation of the Vedas, control of the faculties, dispassion, and amazing self-give up, in the event that he needs to have the vision of the Lord. These are a portion of the significant lessons of Madhvacharya, the eminent type of the dualistic school of reasoning.

The Proponent of Dvaita Vedanta

Madhvacharya Jayanti

Madhvacharya began to write down various works establishing the new system of philosophy which came to be called Dvaita Vedanta Madhvacharya was the proponent of Dvaita Vedanta. It regards Brahman and individual souls as eternal and mutually separate entities. Hence the philosophy of Dvaita Vedanta is predicated on principles of dualism which is opposite to the philosophy of Advaita Vedanta and Vishishta Advaita Vedanta. The philosophy of Dvaita Vedanta is additionally referred to as Tattvavada – the Philosophy of Reality.

Shri Madhvacharya Famous Quotes

Madhvacharya Jayanti
Shri Madhvacharya Jayanti

Salvation can be attained only through the pure and unsullied love of God.

Sri Madhvacharya

Vishnu is to be perceived in His nature through the holy scriptures and only through them.

Sri Madhvacharya

The five-fold difference between God, living, and non-living beings is an eternal fact.

Sri Madhvacharya

Madhva Navami

Madhvacharya Jayanti
Shri Madhvacharya Jayanti

Madhva Navami is an auspicious day dedicated to Madhvacharya, followers of Madhvacharya don’t document his death but his departure to Badri at the age of 79. According to followers, he felt that he had finished his work, Madhvacharya disappeared from his seat mysteriously, while teaching the Attareya Upanishad to his disciples, leaving an enormous heap of flowers on it. The day on which Sri Madhvacharya proceeded to Badri is celebrated as Madhva Navami which is also known as the disappearance day of Madhva Acharya by his disciples.

Importance and Celebration

Madhvacharya Jayanti
Shri Madhvacharya Jayanti

This celebration is praised as the day on which Madhvacharya went into Badarikashrama. On this day, it is accepted that Madhvacharya began his ‘Prayana (venture) to Badrinath for joining his Guru Shri Veda Vyasa Thus the celebration is otherwise called ‘Prayana. He stayed away forever to his place and his fans additionally accept that he is as yet alive there at Badrinath with his Guru Vedavyasa.

A shloka discloses to us the three perfect manifestations or symbols of Madhvacharya. The main symbol was Lord Hanuman, the strong god in Ramayana; the subsequent symbol was Bheema, one among the Pandavas; and the third symbol was Madhvacharya.

Madhva Navami is commended with most extreme enthusiasm in Madhva Sanghas, Raghavendra Mutts everywhere in the world, and Udupi Sri Krishna Temple and Mutt.